Forgive me for reflecting today on my mortality, but I have good reason.
My mother died of breast cancer at the age of 53. My father died of a massive heart attack at the age of 57.
Yesterday (September 24, 2013) I turned 55. Hoo boy. Talk about being stuck in the middle.
For years I’ve been joking about telling the Lord that if I could live to age 60, I’d count everything else as bonus. But I wasn’t joking.
On the other hand, it’s not like I’m necessarily genetically predisposed to check out early. After all, my father’s father lived to be 94 and my father’s oldest sibling, my Aunt Mary, will turn 101 in November.
But still …
Now, some of you are probably thinking, “Hey, Mike—you’re a Christian. You’re a minister. Don’t tell me you’re afraid of dying! After all, aren’t you going to a better place? Don’t you believe what you preach?”
No, I’m not afraid of dying; I just don’t want to be there when it happens. Yes, I’m going to a better place; I hope it looks like a Caribbean resort or at least like St. Simons Island. And yes, I believe what I preach; that includes the verse that says “Lord I believe; help thou my unbelief.”
I confess to having been afraid in the past. When I was a child, I at times did not want to go to sleep for fear I would not wake up. My mother would say, “Son, what are you afraid of?” I would say, “I’m afraid I’m going to die.” She would respond, “Don’t be silly; you’re not going to die.” And I would think, “Liar!” In hindsight, though, I have to cut her some slack; how do you tell your neurotic nine-year-old, “Oh, Son, odds are pretty good that you won’t die tonight, although I guess, now that you mention it, you could. I mean, the house could burn down or something. You never know. Sleep tight, now.”
I was also afraid that my parents would die. When they left me with my grandparents to go somewhere, I would fret over the possibility that they would not return. My father would say, “Son, what are you afraid of?” I would say, “I’m afraid that you’re going to die.” He would respond, “Don’t be silly; we’re not going to die.”
It wasn’t too many years after he spoke those words that they died. They each left one day and never came back.
And so fear set in, only it was worse than fear; it was fear compounded by a sense of abandonment and betrayal and by an inability to articulate the terror that was churning in me. The result was that I became a rather anemic-looking Hulk; it was anger that triggered the internal forces that in turn transformed mild-mannered Bruce Banner into the raging Incredible Hulk but it was any threat to my sense of security that triggered the fear in me to transform me into a raging coward.
Under those circumstances, life felt like as much of a threat as death did.
It was at times hard to breathe.
One day when I was a boy I was enjoying a tire swing in the back yard of Granny and Papa’s house. I was swinging pretty high when the dry-rotted rope snapped and I came down flat on my back. It was my first experience at having the wind knocked out of me. I remember how desperate I felt as I lay there, gasping for air.
There were lots of times after the deaths of my parents that, when some perceived threat would knock the wind out of me, I would struggle to breathe. My breath would come in great gulps; something in me wanted the air and something in me didn’t. I was afraid of the unknown and of the known; I was afraid of death and of life; I was afraid of not having and of having; I was afraid of losing and of gaining; I was afraid of not loving and of loving; I was afraid of not being loved and of being loved.
Things, I am glad to be able to say, have changed over the years. Oh, I’m still afraid sometimes, but I tend not to live in fear; I still feel an anxious pang sometimes, but I tend not to be overwhelmed by panic; my breathing still gets a little labored at times but I can barely remember the last time that I felt like the wind had been knocked out of me.
What has made the difference?
Grace, mainly.
The grace of God, certainly; I have struggled since 1977 when Dr. Robert Otto assigned our “Introduction to Christian Thought” class at Mercer University to read Living by Grace by William Hordern to overcome my tendency to find it hard to believe that God loves me just as I am and that such a God will care for me all the way through life and into death. At long last, I can say that God’s grace has largely won out over my fears; I have found it possible to rest in God’s love and to trust in God’s grace. When I fail to trust, I find myself relying on God’s grace to make that all right, too.
The grace of my good wife has made a huge difference, too. I will not embarrass her by saying much more about that, but it is a fact that for years she was the embodiment of God’s grace that kept me sane by giving me hope through her unconditional love.
The grace of experience has helped as well. By God’s grace I have lived long enough to live through enough, to learn enough, and to grow enough that I’ve been able to give up some of my childish ways. It has felt good over the last few years to be, at long last, an adult.
I am told that on average a human being breathes 5,256,000 times per year which means that since Dr. Henry slapped me into action on September 24, 1958 at the Lamar County (GA) Maternity Shelter I have drawn some 289,000,000 (that’s 289 billion) breaths. I now regard each and every one of those breaths as a great gift.
I can remember some times when I was very aware of each breath because I was struggling to take it. Now, I am trying to be aware of each breath in a different way—I regard each breath as an opportunity to pray.
This is my practice: when I am in a position to be able to think about it, with each breath in I pray “God, thank you” and with each breath out I pray “God, help me.” My hope is that this practice will lead me to a point where each and every breath will be, either consciously or sub-consciously, such a prayer.
One day I will draw my last breath. I wonder if my last prayer will be “God, thank you” or “God, help me”?
While either one would be appropriate, I think it will be both …
The place where Michael Ruffin asks questions, raises issues, makes observations and seeks help in trying to figure it all out so that together we can maybe, just maybe, do something about it.
Wednesday, September 25, 2013
A Prayer of Thanks As I Turn 55
O God,
On this, the 55th anniversary of my birth, I give you thanks.
Thank you for …
…Champ and Sara Ruffin who loved each other and through whose love you created and nurtured me;
…Dr. George Henry who helped make sure that I got here safe and sound;
…the good people of the Midway Baptist Church, located outside of Barnesville, Georgia on City Pond Road, who showed me how to love you and to love others;
…those teachers at Gordon Grammar School and Lamar County High School who gave me a lifelong love of learning;
…the professors at Mercer University who prepared me for life and at the Southern Baptist Theological Seminary who prepared me for ministry;
…Dr. & Mrs. Howard P. Giddens who became my parents after my parents had to go;
…all of the friends I’ve had along the way who came into my life and who have allowed me to enter theirs;
…the medical professionals who have helped to maintain my health and, when necessary, to restore it;
...the people of the First Baptist Church of Adel, Belmont University, The Hill Baptist Church of Augusta, and the First Baptist Church of Fitzgerald who have honored me by allowing me to serve alongside them;
…Debra Kay Johnson Ruffin who has loved me unconditionally for so long;
…Joshua Lee Ruffin and Sara Katherine Ruffin to whom I am Daddy and of whom I am so very proud;
…the late-arriving but much appreciated lifeline of guitar playing and songwriting;
…the grace that has given me every moment I have had and every moment I ever will have; and
…the sense that has never left me—although it has been stronger at some times than at others—that you are with me, that you care about me, and that you are guiding me.
Amen.
On this, the 55th anniversary of my birth, I give you thanks.
Thank you for …
…Champ and Sara Ruffin who loved each other and through whose love you created and nurtured me;
…Dr. George Henry who helped make sure that I got here safe and sound;
…the good people of the Midway Baptist Church, located outside of Barnesville, Georgia on City Pond Road, who showed me how to love you and to love others;
…those teachers at Gordon Grammar School and Lamar County High School who gave me a lifelong love of learning;
…the professors at Mercer University who prepared me for life and at the Southern Baptist Theological Seminary who prepared me for ministry;
…Dr. & Mrs. Howard P. Giddens who became my parents after my parents had to go;
…all of the friends I’ve had along the way who came into my life and who have allowed me to enter theirs;
…the medical professionals who have helped to maintain my health and, when necessary, to restore it;
...the people of the First Baptist Church of Adel, Belmont University, The Hill Baptist Church of Augusta, and the First Baptist Church of Fitzgerald who have honored me by allowing me to serve alongside them;
…Debra Kay Johnson Ruffin who has loved me unconditionally for so long;
…Joshua Lee Ruffin and Sara Katherine Ruffin to whom I am Daddy and of whom I am so very proud;
…the late-arriving but much appreciated lifeline of guitar playing and songwriting;
…the grace that has given me every moment I have had and every moment I ever will have; and
…the sense that has never left me—although it has been stronger at some times than at others—that you are with me, that you care about me, and that you are guiding me.
Amen.
Friday, August 23, 2013
He Had a Nightmare that Day
On Wednesday, August 28, 1963, he watched and listened as Dr. Martin Luther King, Jr. delivered his “I Have a Dream” speech to those participating in the March on Washington for Jobs and Freedom.
He had a nightmare that day.
He had a nightmare that society was changing in ways that were irreversible.
He had a nightmare that little black children would be going to school with little white children.
He had a nightmare that there would be no more places and privileges reserved for white folks.
He had a nightmare that day.
He had a nightmare that he would not be guaranteed higher standing because of the color of his skin.
He had a nightmare that there would no longer be people on whom he was assumed to have the right to look down.
He had a nightmare that all people would be regarded as people.
He had a nightmare that day.
He had a nightmare that “one nation” meant “one” and that “liberty and justice for all” really meant “for all.”
He had a nightmare that every person really was God’s child.
He had a nightmare that for others to have a larger piece of the pie could mean that he would have a smaller piece.
He had a nightmare that day.
He had a nightmare that people of different races might start marrying each other and producing children.
He had a nightmare that his assumptions would be proven wrong and his prejudices would be exposed as sinful.
He had a nightmare that people who were on a lower rung than he was on the socio-economic ladder would be able to climb as high as him and maybe even climb past him.
He had a nightmare that day.
He had a nightmare that he would be judged not by the color of his skin but by the content of his character.
He had a nightmare that his church might no longer be a gathering of only people who looked and thought like he did.
He had a nightmare that a quality education might cause some folks to think they were smarter than he was.
He had a nightmare that day.
He had a nightmare that somebody he regarded as beneath him might become his boss.
He had a nightmare that black and brown folks might want to live in a house as nice as his and maybe even in his neighborhood.
He had a nightmare that one of them might even get to live in the big White House.
He had a nightmare that day.
He had a nightmare that fifty years from that day, his children and grandchildren would not fear what he feared.
He had a nightmare that fifty years from that day, progress toward justice, freedom, and equality would have been made.
He had a nightmare that fifty years from that day, Christians would have come to live up to the ultimate meaning of their Scriptures and Americans to the ultimate meaning of their founding documents.
He had a nightmare that day …
He had a nightmare that day.
He had a nightmare that society was changing in ways that were irreversible.
He had a nightmare that little black children would be going to school with little white children.
He had a nightmare that there would be no more places and privileges reserved for white folks.
He had a nightmare that day.
He had a nightmare that he would not be guaranteed higher standing because of the color of his skin.
He had a nightmare that there would no longer be people on whom he was assumed to have the right to look down.
He had a nightmare that all people would be regarded as people.
He had a nightmare that day.
He had a nightmare that “one nation” meant “one” and that “liberty and justice for all” really meant “for all.”
He had a nightmare that every person really was God’s child.
He had a nightmare that for others to have a larger piece of the pie could mean that he would have a smaller piece.
He had a nightmare that day.
He had a nightmare that people of different races might start marrying each other and producing children.
He had a nightmare that his assumptions would be proven wrong and his prejudices would be exposed as sinful.
He had a nightmare that people who were on a lower rung than he was on the socio-economic ladder would be able to climb as high as him and maybe even climb past him.
He had a nightmare that day.
He had a nightmare that he would be judged not by the color of his skin but by the content of his character.
He had a nightmare that his church might no longer be a gathering of only people who looked and thought like he did.
He had a nightmare that a quality education might cause some folks to think they were smarter than he was.
He had a nightmare that day.
He had a nightmare that somebody he regarded as beneath him might become his boss.
He had a nightmare that black and brown folks might want to live in a house as nice as his and maybe even in his neighborhood.
He had a nightmare that one of them might even get to live in the big White House.
He had a nightmare that day.
He had a nightmare that fifty years from that day, his children and grandchildren would not fear what he feared.
He had a nightmare that fifty years from that day, progress toward justice, freedom, and equality would have been made.
He had a nightmare that fifty years from that day, Christians would have come to live up to the ultimate meaning of their Scriptures and Americans to the ultimate meaning of their founding documents.
He had a nightmare that day …
Tuesday, August 6, 2013
Are You a Fragment of the Cross?
A few days ago, archaeologists announced that they had made a significant find in the ruins of a church that had been built in the year 660 in present-day Turkey: a small stone coffin containing a wood fragment that was in the past venerated as coming from the cross of Jesus Christ.
That such an object was so venerated is not unusual; fragments that supposedly come from Jesus’ cross are still around today, including at the Shrine of the True Cross in Dickinson, Texas. According to legend, in the fourth century Helena, mother of the Emperor Constantine, traveled to Jerusalem, located the cross of Jesus, and had pieces of it kept in Jerusalem and distributed to Constantinople and Rome. Fragments then made their way to locations throughout the world.
There is no way to know whether the fragment found in Turkey, or any of the other fragments or any other relic—think of the Shroud of Turin--for that matter, are in fact what some of the faithful believe them to be.
When I read the story about the find in Turkey, though, I couldn’t help but imagine the folks in the lab on CSI or Bones or NCIS—it would be a real kick watching Abby from NCIS deal with it—checking the fragment to see if it contained some of Jesus’ DNA. The problem would be that we don’t have any known examples of Jesus’ DNA or any known physical descendants of Jesus—Dan Brown’s entertaining fantasy in The Da Vinci Code notwithstanding—to which the experts could compare what they found on the cross fragments.
When you stop and think about it, though, Jesus does have close kin who are alive right here and right now; that would be you and me and all others who are his sisters and brothers. We share his spiritual DNA—we are members of his family and he of ours; God dwells in the Church and the Church dwells in God.
Here’s the hard question: if Abby from NCIS could conduct a test on us to determine how close kin to Jesus we really are, what would it show? How many markers—how much love, how much mercy, how much grace, how much forgiveness, how much service, how much sacrifice, how much humility, for examples—would we share in common with Jesus? The good news is that by the grace of God, by the work of the Spirit, and by the practice of Christian disciplines like worship, solitude, prayer, and study we can continuously grow in those characteristics that define a brother or sister of Jesus.
Physical DNA test results are what they are; spiritual ones can improve.
Thanks be to God!
That such an object was so venerated is not unusual; fragments that supposedly come from Jesus’ cross are still around today, including at the Shrine of the True Cross in Dickinson, Texas. According to legend, in the fourth century Helena, mother of the Emperor Constantine, traveled to Jerusalem, located the cross of Jesus, and had pieces of it kept in Jerusalem and distributed to Constantinople and Rome. Fragments then made their way to locations throughout the world.
There is no way to know whether the fragment found in Turkey, or any of the other fragments or any other relic—think of the Shroud of Turin--for that matter, are in fact what some of the faithful believe them to be.
When I read the story about the find in Turkey, though, I couldn’t help but imagine the folks in the lab on CSI or Bones or NCIS—it would be a real kick watching Abby from NCIS deal with it—checking the fragment to see if it contained some of Jesus’ DNA. The problem would be that we don’t have any known examples of Jesus’ DNA or any known physical descendants of Jesus—Dan Brown’s entertaining fantasy in The Da Vinci Code notwithstanding—to which the experts could compare what they found on the cross fragments.
When you stop and think about it, though, Jesus does have close kin who are alive right here and right now; that would be you and me and all others who are his sisters and brothers. We share his spiritual DNA—we are members of his family and he of ours; God dwells in the Church and the Church dwells in God.
Here’s the hard question: if Abby from NCIS could conduct a test on us to determine how close kin to Jesus we really are, what would it show? How many markers—how much love, how much mercy, how much grace, how much forgiveness, how much service, how much sacrifice, how much humility, for examples—would we share in common with Jesus? The good news is that by the grace of God, by the work of the Spirit, and by the practice of Christian disciplines like worship, solitude, prayer, and study we can continuously grow in those characteristics that define a brother or sister of Jesus.
Physical DNA test results are what they are; spiritual ones can improve.
Thanks be to God!
Tuesday, July 23, 2013
Mustard Evangelism
[This is my church newsletter column for this week.]
July 21 was National Ice Cream Day. Today, July 23, is National Hot Dog Day. The first Saturday in August, which this year falls on the 3rd, is National Mustard Day.
You have to love summer.
I propose we have a day when we eat hot dogs with mustard followed by ice cream! And there’s no day like today …
Speaking of National Mustard Day—it was established in 1991 by the National Mustard Museum which was at the time located in Mt. Horeb, Wisconsin but which you can now visit in beautiful Middleton, Wisconsin, which just happens to be where our son Joshua and his wife Michelle live. We’ve been to Middleton three times and each time we have made a pilgrimage to the Mustard Museum.
It’s a cool place.
The museum is downstairs; there you can enjoy all sorts of exhibits about the history of mustard and view over 5500 types of prepared mustard from all fifty states and more than seventy countries. You can even watch a film about mustard in the MustardPiece Theatre! They have a great store upstairs where you can sample and purchase hundreds of different mustard products—my favorite of the dozens I’ve sampled is Wisconsin’s own Lakeside’s Horseradish Mustard.
As I have matured in my condiment understanding, I have come to understand, along with the good people of Chicago (where I once spent three days) that mustard is the perfect condiment for a hot dog but that ketchup has no place on one. Of course, you may like ketchup on your hot dog and that is fine; we’ll just have to agree to disagree.
There’s probably a lesson in that about how we should think about the disagreements we have with the way that someone else experiences and expresses her or his faith.
Anyway, if you’re ever in the Madison, Wisconsin area, I really hope you’ll visit the National Mustard Museum. I like it and I like you and I think you would like it.
And I hope you will, as we are encouraging you to do, invite someone to come to church. After all, you love the Lord and you love your friends and you are sure that they would love the Lord, too. So invite them because you love them …
July 21 was National Ice Cream Day. Today, July 23, is National Hot Dog Day. The first Saturday in August, which this year falls on the 3rd, is National Mustard Day.
You have to love summer.
I propose we have a day when we eat hot dogs with mustard followed by ice cream! And there’s no day like today …
Speaking of National Mustard Day—it was established in 1991 by the National Mustard Museum which was at the time located in Mt. Horeb, Wisconsin but which you can now visit in beautiful Middleton, Wisconsin, which just happens to be where our son Joshua and his wife Michelle live. We’ve been to Middleton three times and each time we have made a pilgrimage to the Mustard Museum.
It’s a cool place.
The museum is downstairs; there you can enjoy all sorts of exhibits about the history of mustard and view over 5500 types of prepared mustard from all fifty states and more than seventy countries. You can even watch a film about mustard in the MustardPiece Theatre! They have a great store upstairs where you can sample and purchase hundreds of different mustard products—my favorite of the dozens I’ve sampled is Wisconsin’s own Lakeside’s Horseradish Mustard.
As I have matured in my condiment understanding, I have come to understand, along with the good people of Chicago (where I once spent three days) that mustard is the perfect condiment for a hot dog but that ketchup has no place on one. Of course, you may like ketchup on your hot dog and that is fine; we’ll just have to agree to disagree.
There’s probably a lesson in that about how we should think about the disagreements we have with the way that someone else experiences and expresses her or his faith.
Anyway, if you’re ever in the Madison, Wisconsin area, I really hope you’ll visit the National Mustard Museum. I like it and I like you and I think you would like it.
And I hope you will, as we are encouraging you to do, invite someone to come to church. After all, you love the Lord and you love your friends and you are sure that they would love the Lord, too. So invite them because you love them …
Tuesday, May 28, 2013
35 Years (and Counting)
When compared to the span of time that constitutes human history, thirty-five years is not a long time. It is, however, a mighty large chunk of my life.
I bring this up because in the next few days I will mark the thirty-fifth anniversary of two of the most significant events in my life: my graduation from Mercer University on June 4, 1978 and my marriage to Debra Kay Johnson six days later on June 10. My college experience and my marriage experience have been among the most formative ones of my life.
I entered Mercer unaware of what the college experience would be like and unprepared for much of what would face me there. I had set foot on exactly two other college campuses besides Mercer’s and I had spent about half a day at each participating in literary competitions (Gordon College in Barnesville still owes me a free semester that I won with my second place finish in a history competition). So far as I know, my generation was the first one on either side of my family to see its members attend college.
I had performed well academically at a high school that was not, despite the best efforts of a few capable and committed teachers, academically strong. I also began my college career broken and bleeding because of my mother’s death three months earlier, although I had managed to cover the gaping wounds with children’s bandages that were not designed to withstand the pressures of growing up—and would not.
But thanks be to God, to Dr. Howard P. Giddens and other great teachers and mentors, to good friends, and to a girl from Leary I not only made it through but, I realize now in looking back on those years, thrived. Mercer taught me a lot of things but the main thing I learned there was how to love the Lord my God with all of my mind as well as with all of my heart, soul, and strength. I had always made good grades but Mercer opened the world of books up to me and made a scholar out of me and for that I will be always be grateful.
I did have to work for it, though.
What I really needed was grace. I needed someone to show me that God loved and accepted me just like I was, with all my faults, doubts, fears, and questions along with my strengths, faith, hopes, and dreams. Down deep I really believed that God did but I needed someone to embody that kind of love and grace for me. And God answered prayers that were too deep for me to articulate when he gave me Debra. Sir Elton still sings it better than I can say it:
So excuse me forgetting, but these things I do; you see I've forgotten if they're green or they're blue. Anyway the thing is what I really mean--yours are the sweetest eyes I've ever seen.
I hope to get to look into them for thirty-five more years.
For two-thirds of my life now I have been a graduate of Mercer University and the husband of Debra Ruffin. Thanks be to God …
I bring this up because in the next few days I will mark the thirty-fifth anniversary of two of the most significant events in my life: my graduation from Mercer University on June 4, 1978 and my marriage to Debra Kay Johnson six days later on June 10. My college experience and my marriage experience have been among the most formative ones of my life.
I entered Mercer unaware of what the college experience would be like and unprepared for much of what would face me there. I had set foot on exactly two other college campuses besides Mercer’s and I had spent about half a day at each participating in literary competitions (Gordon College in Barnesville still owes me a free semester that I won with my second place finish in a history competition). So far as I know, my generation was the first one on either side of my family to see its members attend college.
I had performed well academically at a high school that was not, despite the best efforts of a few capable and committed teachers, academically strong. I also began my college career broken and bleeding because of my mother’s death three months earlier, although I had managed to cover the gaping wounds with children’s bandages that were not designed to withstand the pressures of growing up—and would not.
But thanks be to God, to Dr. Howard P. Giddens and other great teachers and mentors, to good friends, and to a girl from Leary I not only made it through but, I realize now in looking back on those years, thrived. Mercer taught me a lot of things but the main thing I learned there was how to love the Lord my God with all of my mind as well as with all of my heart, soul, and strength. I had always made good grades but Mercer opened the world of books up to me and made a scholar out of me and for that I will be always be grateful.
I did have to work for it, though.
What I really needed was grace. I needed someone to show me that God loved and accepted me just like I was, with all my faults, doubts, fears, and questions along with my strengths, faith, hopes, and dreams. Down deep I really believed that God did but I needed someone to embody that kind of love and grace for me. And God answered prayers that were too deep for me to articulate when he gave me Debra. Sir Elton still sings it better than I can say it:
So excuse me forgetting, but these things I do; you see I've forgotten if they're green or they're blue. Anyway the thing is what I really mean--yours are the sweetest eyes I've ever seen.
I hope to get to look into them for thirty-five more years.
For two-thirds of my life now I have been a graduate of Mercer University and the husband of Debra Ruffin. Thanks be to God …
Tuesday, April 9, 2013
Where You There?
Where were you on Monday, April 8, 1974, at 9:07 p.m.?
I was on the Midway Baptist Church bus—I wanted to paint the words Heaven Bound on the front but Preacher Bill said “No”--with the rest of our youth choir; we were pulling back into Barnesville on our return trip from the Liberty Baptist Church near Jackson, Georgia where we had just finished another dazzling performance of such contemporary classics as “Here Comes Jesus (See Him Walking on the Water)” and “Put Your Hand in the Hand (of the Man Who Stilled the Water).” Being Baptists, we had this thing about water, I guess.
It turned out to be yet one more experience of my missing something of great historical significance because I was at church. When the Beatles had first appeared on the Ed Sullivan Show, I was at church. When Hee-Haw was moved from Saturday at 7:00 p.m. to Sunday at 7:00, I was at church.
And, while I was coming back from church rather than sitting in church at 9:07 p.m. on Monday, April 8, 1974, it was nonetheless because of church that I missed Hank Aaron hitting his 715th career home run, thereby breaking Babe Ruth’s long-standing record.

I wasn’t at Atlanta-Fulton County Stadium. I didn’t see it on television. I didn’t even hear Milo Hamilton’s call on the Braves Radio Network.
I thereby proved beyond a shadow of a doubt that I was willing to give up more to follow Jesus than anyone had ever given up before or has given up since.
Not that it was necessarily up to me; the way my parents saw things, if seeing Jesus come back would have meant my missing church, I just wouldn’t have been able to see Jesus come back.
Since I’m a pastor I know that some folks will be shocked to hear me say it, but there are things in life that are worth missing church for. On the other hand, though, there aren’t enough things worth missing church for to explain the high volume of absences some worshippers of God pile up.
Given that I wasn’t there the night that Hammerin’ Hank broke the record, you might wonder why I have a certificate hanging in my study that says, “I was there when Hank Aaron hit his 715th career home run to pass Babe Ruth as the top home run hitter in the history of Baseball.” The reason is that my mentor Dr. Howard Giddens was there and, when he passed away, his certificate was passed along to me. In a way, then, I inherited not only the certificate but the experience from Dr. Giddens.
Sometime before Aaron broke the record, the late great Braves’ Hall of Fame third baseman and long-time Aaron teammate Eddie Mathews said, "I don't know where Hank Aaron will break Ruth's record but I can tell you one thing - ten years from the day he hits it three million people will say they were there." Mathew’s estimate was probably conservative.
In a way, though, I feel like I was there, and I don’t think it’s just because of the hundreds of times I’ve watched the replay or the numerous articles I’ve read about the event. Aaron’s breaking of Ruth’s record was a community event; it was a happening that was and always will be celebrated by all who belong to the family of Baseball—even those who were not there, even those who were not yet born, and even those who have not yet been born. Henry Aaron belongs to all of us and we will all always remember the glorious night that he broke the Babe’s record.
We in the church are also heirs of a great tradition.
Jesus said to Thomas on the Sunday after Easter Sunday, “Blessed are those who have not seen and yet have come to believe” (John 20:29). One of the main reasons we are able to believe without seeing is that those who did see Jesus were faithful to pass on with their words and their lives who Jesus was, what he did, what he said, and, most importantly, the fact that he lives. No, we weren’t there, not literally, but we are among the millions and millions of people for whom the experience of Jesus is so vivid that we might as well have been—and that is in large part because of the way in which it has been, thanks be to God, passed down to us.
I think often about the scene in the book of Deuteronomy in which Moses led the first post-exodus generation, those who, after the first generation had passed on during the sojourn in the wilderness, were about to enter the Promised Land, in a covenant renewal ceremony. He said to them, “Not with our ancestors did the LORD make this covenant, but with us, who are all of us here alive here today” (Deuteronomy 5:3). The fact was that the vast, vast majority of his audience on that day had not been there forty years earlier when God had established the covenant with Israel. And yet Moses assured them that they had been. And so they had, because the traditions that are handed down are that alive and that enduring. But even more—the God who established the covenant was still alive and the relationship God established with God’s people was enduring.
Was I there when Hank Aaron broke Babe Ruth’s record? No, I wasn’t. And of course I was.
Was I there when God established God’s covenant with God’s people? No, I wasn’t. And of course I was.
Was I there when the disciples saw the resurrected Lord? No, I wasn’t. And of course I was.
And I still am …
I was on the Midway Baptist Church bus—I wanted to paint the words Heaven Bound on the front but Preacher Bill said “No”--with the rest of our youth choir; we were pulling back into Barnesville on our return trip from the Liberty Baptist Church near Jackson, Georgia where we had just finished another dazzling performance of such contemporary classics as “Here Comes Jesus (See Him Walking on the Water)” and “Put Your Hand in the Hand (of the Man Who Stilled the Water).” Being Baptists, we had this thing about water, I guess.
It turned out to be yet one more experience of my missing something of great historical significance because I was at church. When the Beatles had first appeared on the Ed Sullivan Show, I was at church. When Hee-Haw was moved from Saturday at 7:00 p.m. to Sunday at 7:00, I was at church.
And, while I was coming back from church rather than sitting in church at 9:07 p.m. on Monday, April 8, 1974, it was nonetheless because of church that I missed Hank Aaron hitting his 715th career home run, thereby breaking Babe Ruth’s long-standing record.

I wasn’t at Atlanta-Fulton County Stadium. I didn’t see it on television. I didn’t even hear Milo Hamilton’s call on the Braves Radio Network.
I thereby proved beyond a shadow of a doubt that I was willing to give up more to follow Jesus than anyone had ever given up before or has given up since.
Not that it was necessarily up to me; the way my parents saw things, if seeing Jesus come back would have meant my missing church, I just wouldn’t have been able to see Jesus come back.
Since I’m a pastor I know that some folks will be shocked to hear me say it, but there are things in life that are worth missing church for. On the other hand, though, there aren’t enough things worth missing church for to explain the high volume of absences some worshippers of God pile up.
Given that I wasn’t there the night that Hammerin’ Hank broke the record, you might wonder why I have a certificate hanging in my study that says, “I was there when Hank Aaron hit his 715th career home run to pass Babe Ruth as the top home run hitter in the history of Baseball.” The reason is that my mentor Dr. Howard Giddens was there and, when he passed away, his certificate was passed along to me. In a way, then, I inherited not only the certificate but the experience from Dr. Giddens.
Sometime before Aaron broke the record, the late great Braves’ Hall of Fame third baseman and long-time Aaron teammate Eddie Mathews said, "I don't know where Hank Aaron will break Ruth's record but I can tell you one thing - ten years from the day he hits it three million people will say they were there." Mathew’s estimate was probably conservative.
In a way, though, I feel like I was there, and I don’t think it’s just because of the hundreds of times I’ve watched the replay or the numerous articles I’ve read about the event. Aaron’s breaking of Ruth’s record was a community event; it was a happening that was and always will be celebrated by all who belong to the family of Baseball—even those who were not there, even those who were not yet born, and even those who have not yet been born. Henry Aaron belongs to all of us and we will all always remember the glorious night that he broke the Babe’s record.
We in the church are also heirs of a great tradition.
Jesus said to Thomas on the Sunday after Easter Sunday, “Blessed are those who have not seen and yet have come to believe” (John 20:29). One of the main reasons we are able to believe without seeing is that those who did see Jesus were faithful to pass on with their words and their lives who Jesus was, what he did, what he said, and, most importantly, the fact that he lives. No, we weren’t there, not literally, but we are among the millions and millions of people for whom the experience of Jesus is so vivid that we might as well have been—and that is in large part because of the way in which it has been, thanks be to God, passed down to us.
I think often about the scene in the book of Deuteronomy in which Moses led the first post-exodus generation, those who, after the first generation had passed on during the sojourn in the wilderness, were about to enter the Promised Land, in a covenant renewal ceremony. He said to them, “Not with our ancestors did the LORD make this covenant, but with us, who are all of us here alive here today” (Deuteronomy 5:3). The fact was that the vast, vast majority of his audience on that day had not been there forty years earlier when God had established the covenant with Israel. And yet Moses assured them that they had been. And so they had, because the traditions that are handed down are that alive and that enduring. But even more—the God who established the covenant was still alive and the relationship God established with God’s people was enduring.
Was I there when Hank Aaron broke Babe Ruth’s record? No, I wasn’t. And of course I was.
Was I there when God established God’s covenant with God’s people? No, I wasn’t. And of course I was.
Was I there when the disciples saw the resurrected Lord? No, I wasn’t. And of course I was.
And I still am …
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